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PORTSMOUTH, VA. (Catholic Online) – “Dear Dr Denton, tell me about Love.” You may be surprised, but I hear that question a lot as I care for those in my care. We all need to love. We were made for love. In fact, we will never be happy without love.


There are many expressions of love within the multitude of relationships we are given in our lives. They are all gifts. However, there is a language limitation - our inability in English to verbally express those different kinds of love. The gift of LOVE has so many faces.


Agape means “love” (unconditional love) in Greek. This was considered a love so deep it was sacrificial. The love of Jesus for us – and the love we can have for Him – is the greatest love of all. In the Greek language there is no greater word to describe Love.


The greatest expression of that Love came on the Hill at Golgotha where Jesus poured Himself out for us. He freely gave Himself. That love, the love of Self-Gift, is the highest expression of love. The beloved disciple John wrote in his Gospel of the Father’s great love, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” (John 3:16)


Eros is a passionate love. It often involves a love of longing and engages a sensual desire, expressed within the marital embrace. However, the word “eros” can also describe an intimate love for another which is not sexual in nature as well. It is deeper than the love of friendship. For example, I (Eros) love my wife. However, she is also my very best friend.


The language of the Song of Solomon in the Old Testament reveals the beauty of that expression of erotic love as the lover proclaims “Let him kiss me with kisses of his mouth, for your love is better than wine. ” (Song of Songs 1:2)


Philia is another Greek word sometimes used to describe the love of friendship.  The friendship between Jonathan and David in the Old Testament is a wonderful example, “By the time David finished speaking with Saul, Jonathan’s life became bound up with David’s life; he loved him as his very self. Saul retained David on that day and did not allow him to return to his father’s house. Jonathan and David made a covenant, because Jonathan loved him as his very self.” (1Samuel18:1-3)


The Greek word Storge is the love described as natural affection. It is used to describe a love within the family structure. For example – I “storge” my sister. This would mean I have natural familial love for my sister. The admonition St Paul gave to the Christians in Rome is another good example, “Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor.” (Romans12:9, 10)


So I love my sister, my friend, my wife, and my Lord. They are all different, yet they are all love. We do not have different words in English to make the distinctions. How we love is much greater than the one word we use. The Love of our Lord Jesus Christ for everyone of us involves all these kinds of love and so much more. In fact, all human love is elevated and transformed in and through His Love.

The Lord’s love for us is familial (storge). He is my loving friend (Philia). My Lord Jesus is also my intimate love.  He knows my most passionate thoughts and emotions (Eros). Jesus in the Pieta lies in Mary’s arms. This beautifully symbolizes the greatest love of all.  Sacrificial love, poured out Love, surrendered love, resting in the loving arms of the Mother of Pure Love. (Agape).


The love of Valentine’s Day is meant to help us come to more fully comprehend all of the above – though eros gets most of the credit. That is why this day, Valentine’s Day, means so much to us. It is a reminder of our need to be loved, and need to give love. It invites us to express our love to all whom we love - in the appropriate ways befitting the nature of the love.


As a Physician, love is often expressed in the touch of my hands to the patients placed before me. Jesus touched the lepers head and he was healed. The words have rolled through my mind since Mass last Sunday when it was proclaimed in the Gospel text (Mk 1: 40-45). Wow, the power of love and the power of touch.


Let’s consider the power of love in the touch of our hand to another in need. True Love in a touch is unconditional, intimate, one of friendship and sometimes familial. We hug a stranger and all those parts of love begin to occur.


As I walk into a patient’s room I often kiss their cheek or give them a hug or both. Why? Because I care – and because I know that the power of touch has the power to heal. If we can achieve agape love for each other then we actually have the power of God in the tips of …

Published by: Catholic Online (www.catholic.org)
NASHVILLE, TN (Catholic Online) – What does it really mean to be “gay”? I read a science article this week that proposed two African penguins were gay because they had formed a close male-to-male bond, but I have several questions about what some call “gay” animals.

Have the animals actually attempted to have sex? Do they habitually attempt to have same-gender sex? Are these penguins “attracted” to one another sexually, is theirs simply a particularly close filial bond, or are they routinely attracted to other male penguins?

Such questions about same-sex attraction and its implications for human life are at the heart of a wonderful new-ish blog by Steve Gershom, “Catholic, Gay, and Feeling Fine, Thanks.” He blogs under a pseudonym about his personal conviction and experience as a deeply Catholic man who struggles with same sex attraction (SSA). A twenty-something from New England, “Steve” graduated from a Catholic liberal arts college an intellectual with a literature degree, but now works in internet technology.

A Holy Contradiction

He uses the terms “gay” and “Catholic” in the title of his blog to quickly communicate the main issue without wholly identifying with the “gay” moniker. Instead, Steve says he prefers “same sex attraction” as the more useful term.

He details the choice of designation in the Q&A section of his blog where he shares the difficulties of living out his Catholicity in a modern world, but it all comes down to the controversy dividing the openly gay and the Church – that of identity. More on that in a moment, but Steve prefers to say “he has SSA” rather than “he is SSA.”

This is because Steve is celibate, and has always chosen to be so. I know because he was kind enough to grant me an interview recently. Although a young male with a virile baritone, he was never in the gay lifestyle and has never had a boyfriend or relationship with a man, a fact even he finds “almost literally incredible.”

“I feel as if God has kept me protected,” he says with a thankful wonder that I share, though this protection is not particularly surprising. Purity seems to be the priceless, fertile foundation from which God prefers to launch his message of love into a longing world.

The Human Struggle

“I used to think being gay meant being a different kind of person altogether — like a third gender. These days I think that it’s something I have, not something I am,” he says, but it would be a mistake to think he says this out of a belief in the superficiality of “having” same sex attraction. It is a profound, ongoing, personal conflict he no doubt shares with those within the gay lifestyle who know no other way to articulate the absolute depth of “being gay” than by equating it with “who they are.”

But this is part of what makes Steve’s struggle so poignant, because although with the Church he refuses to take on the identity of “being gay” as though it could completely define him (and his   freedom to choose celibacy proves it does not), he does so while maintaining that his SSA is so deeply rooted as to be an integral part of his personality.

“Obviously from the inside it’s something very strong. I don’t know if it’s possible to change it, because in most cases it’s extremely deeply rooted. I don’t think it’s any easier for a straight guy to imagine being attracted to men than it is for me to be attracted to women.”

Steve believes part of the reason gay activists talk and behave so militantly, sometimes violently, and most often flamboyantly toward Christians is because most Christians fail to understand that “it goes down into the core of you. To speak of SSA as though it were not deeply rooted is almost comical.”

Reaching Beyond Bigotry

The persecution and bigotry from both sides of the issue proceed, partly, from this misunderstanding. “Gay people who make it their whole identity do so because of the actual persecution they experience. They’re gay and proud of it; they’re being flamboyant to show all the bigots. Frankly, I even respect that. It’s incredibly wrongheaded, but starting from the axioms that they start from, it seems the appropriate thing to do. On the one hand discrimination [against gays] is not the same as [racial] discrimination against blacks, but I can see why gay people feel that way.” Indeed.

But the militancy and bigotry inherent on both sides also stems from the reluctance of Christians with SSA to talk freely and honestly about it, and Christians without SSA to acknowledge the prevalence of SSA in both Christian and secular society. It is a prevalence Steve calls an epidemic:

“In a sense the knowledge is improving tremendously, but religious people still talk about people with SSA as …

Published by: Catholic Online (www.catholic.org)
LOS ANGELES, CA (Catholic Online) – Sargara had grown up with her own family, only finding out she was married when her in-laws came to claim her this month. Child marriages are illegal in India, but are still common in many parts of the country, especially in rural and poorer communities.

“I was unhappy about the marriage. I told my parents who did not agree with me, and then I sought help,” Laxmi told journalists.

She says he knew nothing of the path her life was intended to take until a few days ago when her groom’s family came to take her home with them to start her new life as Rakesh’s wife.

When her parents refused to help, Laxmi sought help from a local non-governmental organization, the Sarathi Trust in Jodhpur city.

“She got depressed. She did not like the boy and was not ready to go ahead with her parents’ decision,” Sarathi Trust worker Kriti Bharti told reporters.

Her intended husband, Rakesh only agreed to the annulment after counseling.

“It is the first example we know of a couple wed in childhood wanting the marriage to be annulled and we hope others take inspiration,” Kriti Bharti added.

As child marriages are not legal under India’s Prohibition of Child Marriage Act, both Laxmi and Rakesh signed an affidavit declaring the marriage null and void in the presence of a notary public in Jodhpur.

A recent survey found that 10 percent of girls in Rajasthan are married off before the age of 18.

There have been several cases of young girls refusing to get married in India but these are rare cases, correspondents say.

According to UNICEF, 40 percent of the world’s child marriages take place in India. Recent efforts to stop the practice mean the number of such marriages has declined.

© 2012, Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)

Story By: Tell Me More

Bethke is a 22-year-old Christian poet. His poem \”Why I Hate Religion, But Love Jesus\” has received more than 20 million hits on YouTube.

Herzfeld leads the Orthodox congregation of Ohev Shalom, the National Synagogue of Washington, D.C.

McCloud is the director of the Islamic World Studies Program and a professor of religious studies at DePaul University.

Rodriguez, an evangelical minister, is the president of the National Hispanic Christian Leadership Conference.

Tenzin Lhamo is a Tibetan Buddhist nun. She was ordained by the Dalai Lama.

May your faith be strong and allow you transcendence
over any of the difficulties of your life.

— Tenzin Lhamo

Algeria’s new Islamists won’t rock the boat`Lamine Chikhi (Reuters, May 7, 2012)

Algiers, Algeria – Moderate Islamist parties should emerge the winners of a parliamentary election in Algeria on Thursday but they are unlikely to push for substantial change in a country ruled by the same elite since independence half a century ago.

Islamists have already won a share of power in other countries in the wake of the Arab Spring uprisings and an election victory would be a symbolic shift in Algeria, which has one of the most rigidly secularist elites in the Arab world.

In the early 1990s, the military-backed elite overturned an election which Islamists were poised to win and then fought a conflict with them in which about 200,000 people were killed.

Beyond the symbolism though, change will be limited.

The Islamists have close ties to the ruling elite, they are moderate, rarely mention religion, and parliament’s restricted powers mean they cannot push radical reform even if they want to.

More hardline Islamists who do seek radical change, and who represent an influential and often volatile part of society, are outside the political process – some out of choice and some because they have been outlawed.

“The Islamists will very likely win, they will very likely form a coalition inside the parliament, they will make a lot of noise, but this will have very little impact on Algeria’s political life,” Mohamed Mouloudi, an editor and specialist on Islamic affairs, told Reuters.

Algeria has no reliable opinion polls but analysts and diplomats predict the six Islamist parties running in Thursday’s election will pick up a bigger share of the vote than the traditionally dominant secularist parties.

The trend was evident on Saturday in the El-Harcha sports hall in the centre of the capital, Algiers.

Ahmed Ouyahia, the prime minister and leader of the secularist National Democratic Rally, gathered about 5,000 people for a rally but many seats were empty. A few hours later, the same venue was full for a rally held by the Islamist Front for Change.

LIMOUSINES

While the Islamists who swept to power after the Arab Spring in Tunisia or Egypt were former dissidents who often spent years in jail for their beliefs, their counterparts in Algeria are more familiar with the inside of government limousines.

Most forecasts say the Green Alliance, a pact between three Islamist parties, will be the biggest contingent in the new parliament.

The Movement for Society and Peace (MSP), the biggest party in the alliance, was part of a pro-presidential coalition until last December, when its leader announced he was going into opposition.

It nevertheless kept several of its ministerial portfolios. One of those who stayed was Amar Ghoul, minister for public works. He heads the alliance’s roster of candidates in the capital and is tipped by some as a possible prime minister.

A similar web of links exists between the ruling establishment and other Islamist parties even though they all say they are in opposition.

A former leader of El-Islah, another party in the Green Alliance, is now an advisor to President Abdelaziz Bouteflika.

At least one ex-senior member of Ennahda, the third alliance partner, has been given an ambassadorship. Abdelmadjid Benasra, head of the Front for Change, served as industry minister during Bouteflika’s first term and used to be in the MSP.

Most of the Islamists in the election are also close to the ruling elite in terms of ideology. Their campaigns focus on bread-and-butter issues and make little mention of the role of Islam in public life.

In its speeches and campaign literature, the Green Alliance does not mention the integration of Sharia, or Islamic law, into the justice system. For many people in the Arab world, backing the adoption of Sharia is the test of a true Islamist.

At Amar Ghoul’s campaign headquarters, a villa in an up-market street in Algiers, there was no sign last week of any religious symbols. The young woman at the reception desk was not wearing the Islamist head scarf.

Later the same day, Ghoul arrived in a convoy of cars and buses for a campaign stop in Oued Smar, an industrial suburb of the capital.

With a neat moustache and dressed in a polo shirt and suit jacket, he spent 45 minutes talking to customers in a cafe and then toured an apartment complex nearby. Religion was not discussed.

“People ask him about two things: jobs and housing,” said a campaign aide.

HARDLINERS SIDELINED

For Hamdane Redouane, 44, this kind of pared-down Islamism is a sell-out.

“The Islamists are no longer Islamists,” he told Reuters. “All they want now is a small share of power, and they are even ready to implement a secular program.”

Redouane belongs to an important category of Algerian citizens – orthodox Islamists who have huge influence on a grass-roots level yet who do not have a political voice. They do not figure in next week’s election.

Al Qaeda’s north African wing, whose field commanders are Algerians, last month called on people to boycott the election and revolt against the elite. [ID:nL5E8FN4P6] This group carries little sway in a society which is fed up with violence.

More influential are former members of the Front for Islamist Salvation, or FIS. This was the movement whose 1991 election win was cancelled by the military-backed government.

Ex-leaders of the now-banned FIS, from exile, formed a new movement which was lobbying for a peaceful Arab Spring style revolt in Algeria.

This was curtailed when one of their leaders, a physicist called Mourad Dhina, was arrested in France in January after Algeria requested his extradition.

The Rachad movement, of which Dhina is a co-founder, said in a statement that he jailed to stop the true opposition to the military from exposing a corrupt electoral process.

The most powerful group sitting out the election are Algeria’s Salafists, followers of an ultra-purist interpretation of Islam. They control hundreds of mosques and have a vast network of charitable associations.

“Allah is the legislator, not man. This is why we do not recognize the parliament as a body in charge of producing laws,” said Ahmed, a worshipper at a mosque in the Algiers suburb of Kouba, where the chief cleric is a spiritual leader of Algerian Salafism.

“We are not going to vote in the legislative election on May 10, and we urge our followers and friends to follow us,” said Ahmed. “We believe that the laws are in the Koran.”

Published by: WorldWide Religious News (wwrn.org)

North Carolina Anti-Gay Marriage Amendment: Rev. Earl Johnson, Black Pastor, Treads CarefullyYonat Shimron ("Huffington Post," May 4, 2012)

Raleigh, USA – With only a few days remaining before North Carolinians vote on a state constitutional amendment to ban same-sex marriage, the Rev. Earl C. Johnson took five minutes on Sunday (April 30) to give congregants 10 reasons to vote against the measure.

It was his only concerted effort to wade into a subject considered taboo in most African-American churches: homosexuality. Not wanting to risk his job as senior pastor of Martin Street Baptist Church, or upset his many older congregants, Johnson figured the best approach was to stick to the facts.

The state already forbids gay marriage, he told church members. The state’s top Democrats, including the governor, oppose the measure. The constitutional amendment might strip unmarried heterosexual women of domestic violence protections.

None of the points he outlined touched on the central issue: how the church might respond to gays and lesbians.

“It’s a traditional church,” said Johnson. “When you get to be a certain age you don’t budge on your point of view. It would take years of chipping away at it to change it.”

Most black churches consider homosexuality a sin, and have resisted any attempt to reinterpret biblical passages condemning it. But some pastors are finding ways to skirt — for now — the theological issue, and support equal treatment of gays and lesbians as a legislative concern.

While attitudes toward homosexuality have softened among many religious groups, black Protestants remain among the most resistant. A recent analysis by the Pew Forum on Religion & Public Life shows that just 33 percent of African-American churchgoers support same-sex marriage, a position that has barely moved since 2001 when 30 percent supported it. Support for gay marriage among white evangelical Christians has remained flat as well.

In North Carolina, where blacks make up 21 percent of the population (nearly double the 12 percent nationwide), the amendment has solid support among many African-Americans. If it passes, North Carolina will become the 32nd state to block gay unions via a constitutional amendment. The state’s residents go to the polls May 8.

Leading the opposition in the black community is the Rev. William Barber, head of the state chapter of the NAACP. Barber has argued the amendment will codify discrimination in the state’s constitution.

Some of the state’s black pastors have heeded his call. “I do not look forward to being part of an effort to polarize people who make different choices,” said the Rev. David Forbes, pastor emeritus at Raleigh’s Christian Faith Baptist Church.

Forbes is not a proponent of gay marriage, but sees the issue as a political one. “This has social justice implications,” he said.

That delicate dance around same-sex marriage was on display recently in Maryland.

There, the pastor of the 8,000-member Mount Ennon Baptist Church just outside Washington came out in support of a bill legalizing same-sex marriage. The Rev. Delman Coates said his personal beliefs about same-sex marriage were irrelevant. What was important was that all the state’s citizens deserved equal rights, he said.

“It’s helpful for clergy to see the difference between theological questions and legislative issues,” said Josef Sorett, assistant professor of religion and African-American studies at Columbia University. “It can perhaps help to prevent the knee-jerk activism in support of the measure.”

As for Johnson, his 700-member congregation took Sunday’s 10-point commentary in stride.

Adrienne Silvey said she had decided to vote against the amendment before her pastor spoke up. “People of faith should not support any legislation that takes rights away from different people,” she said.

Others, however, weren’t convinced.

“What I would have loved is to hear the opposite side,” said Mary Goode.

For Johnson, who said he won’t repeat his recommendations on Sunday, two days before the vote, the first step has been taken.

“If we don’t start saying something now — and taking small steps toward recognizing people’s civil rights — then we’ll be in trouble when we’re in need,” he said. “What’s the gay community going to say?’You turned your back on us.’”

Published by: WorldWide Religious News (wwrn.org)
LOS ANGELES, CA (Catholic Online) – Sargara had grown up with her own family, only finding out she was married when her in-laws came to claim her this month. Child marriages are illegal in India, but are still common in many parts of the country, especially in rural and poorer communities.

“I was unhappy about the marriage. I told my parents who did not agree with me, and then I sought help,” Laxmi told journalists.

She says he knew nothing of the path her life was intended to take until a few days ago when her groom’s family came to take her home with them to start her new life as Rakesh’s wife.

When her parents refused to help, Laxmi sought help from a local non-governmental organization, the Sarathi Trust in Jodhpur city.

“She got depressed. She did not like the boy and was not ready to go ahead with her parents’ decision,” Sarathi Trust worker Kriti Bharti told reporters.

Her intended husband, Rakesh only agreed to the annulment after counseling.

“It is the first example we know of a couple wed in childhood wanting the marriage to be annulled and we hope others take inspiration,” Kriti Bharti added.

As child marriages are not legal under India’s Prohibition of Child Marriage Act, both Laxmi and Rakesh signed an affidavit declaring the marriage null and void in the presence of a notary public in Jodhpur.

A recent survey found that 10 percent of girls in Rajasthan are married off before the age of 18.

There have been several cases of young girls refusing to get married in India but these are rare cases, correspondents say.

According to UNICEF, 40 percent of the world’s child marriages take place in India. Recent efforts to stop the practice mean the number of such marriages has declined.

© 2012, Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)
LOS ANGELES, CA (Catholic Online) – Katrina McGhee, Komen’s executive vice president and chief marketing officer, had announced several weeks ago she would be stepping down on May 4. CEO of Komen’s New York City affiliate Dara Richardson-Heron announced her resignation earlier this week. Both cited “personal” reasons and declined to discuss the matter further.

Komen founder Nancy Brinker informed the staff about McGhee’s resignation in an internal email. “For personal reasons, she feels it time to make a change,” Brinker wrote. “We are thankful she has agreed to do some project work on an ongoing basis in order to stay engaged with Komen.”

In her resignation letter, Richardson-Heron wrote that she had made the “personal decision to leave … to pursue new career opportunities,” but that it was “not an easy decision.”

Komen has tried desperately to salvage its reputation since the public backlash over its earlier decision. In February, Komen said it would pull cancer screening grants from Planned Parenthood on account that some of their clinics performed abortions.

Komen decided to restore Planned Parenthood’s eligibility for grants, but the public – on both sides of the abortion issue – had already soured on the charity for focusing on abortion politics rather than detecting and treating breast cancer.

Susan G. Komen Greater New York City postponed its annual fundraising gala because executives “were not certain about our ability to fundraise in the near term,” spokesperson Vern Calhoun said.

One company insider reportedly told the Huffington Post that “employee morale is in the toilet.” The move to defund Planned Parenthood was led by anti-abortion executive Karen Handel, then Komen’s senior vice president for public policy — who has since resigned.

“Brinker in complete meltdown,” the source told journalists. “People want her to resign but she won’t.” Brinker has declined comment.

A number of Komen affiliates are reporting lower than usual revenues, including the Baton Rouge, La., Greater Fort Worth, Texas and Southern Arizona chapters. Participation in Race for the Cure, Komen’s signature fundraising event, is down. Jaimie Leopold, the executive director of Komen Southern Arizona, told the Arizona Daily Star on Friday that its race had only raised $200,000 of its $700,000 goal so far.

“If 30 percent of the grants we want to give out won’t be funded, I think that’s a crisis, especially given the recession,” Leopold said.

© 2012, Catholic Online. Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)
LOS ANGELES, CA (Catholic Online) – ‽The results of this targeted enforcement operation underscore ICE†s (or Immigration and Customs Enforcement)] ongoing commitment and focus on the arrest and removal of convicted criminal aliens and those that game our nation†s immigration system,” ICE Director John Morton said in a release.

‽Because of the tireless efforts and teamwork of ICE officers and agents in tracking down criminal aliens and fugitives, there are 3,168 fewer criminal aliens and egregious immigration law violators in our neighborhoods across the country,” he added.

U.S. ICE said the operation included every state in the union and involved more than 1,900 of the agency†s officers and agents.

The operation comes nearly a year after ICE pledged to focus on deporting illegal immigrants with serious criminal histories, as well as those who posed national security threats.

Most of those arrested had entered the country illegally. Others had violated the terms for legally being in the United States and were subject to deportation.

More than 1,000 of the people arrested had multiple criminal convictions, the most severe cases included murder, manslaughter, drug trafficking and sexual crimes against minors.

‽These are people we do not want roaming our streets,” Morton said at a news conference.

Those arrested included an estimated 50 gang members and 149 convicted sex offenders. The cases of at least 204 of them were referred to federal prosecutors for a variety of serious charges, including illegal re-entry after deportation, a felony that can carry up to 20 years in prison.

Morton had issued guidelines last June that suggested the agency would ease up on illegal immigrants who are military veterans, elderly, in the United States since childhood or had relatives who were citizens or legal residents.

Latinos and other immigrant communities have eyed the pledges warily as the Obama administration has removed record numbers of illegal immigrants, nearly 400,000 in each of the last three years.

In sweeps, agents typically knock on doors early in the morning before people go to work.

The sweep included 116 different nationalities and represented the third such sweep under the program called Operation Cross Check. The last sweep resulted in the arrest of about 2,900 people.

© 2011, Catholic Online. Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)
LOS ANGELES, CA (Catholic Online) – Herbert’s decision is expected to meet with approval from conservatives in the heavily Republican state. Four days previously he alienated some of his contingent when he vetoed a bill to curb sex education in schools.

“Governor Herbert is an adamant supporter of rights for the unborn,” Ally Isom, a spokeswoman for the governor says. “He felt the bill appropriately allows a woman who’s facing that decision to fully weigh her options and the implications of that decision.”

The Utah decision is just the latest in the long-running national battle over abortion. Several states have passed laws imposing requirements on women before they can undergo the procedure.

In neighboring Idaho, lawmakers are now considering requiring women to undergo an ultrasound before terminating a pregnancy.

A South Dakota law passed last year also required women seeking an abortion to wait three days before having the procedure. That state’s Planned Parenthood group sued in federal court saying the law violated the equal protection and due process rights of women.

Chief Judge Karen Schreier of the U.S. District Court for South Dakota preliminarily blocked the requirement in June when she found it imposed an undue burden on women, saying that women from low-income backgrounds would need to travel long distances and couldn’t afford to go home and then return.

“We believe that a court will find the 72-hour waiting period (in Utah) is not an undue burden,” Isom said.

One difference between the two state laws is that, unlike in South Dakota where lawmakers sought to require that women wait 72 hours after first meeting with the abortion provider, Utah would allow the waiting period to begin after an initial consultation with a health professional – and the consultation doesn’t have to be with an abortion provider.

The Utah law is due to take effect on May 7. Utah is one of the most conservative in the nation and has not had a Democratic governor since 1985.

While South Dakota was the first state to pass legislation for a three-day wait in 2011, 26 states require women to wait before receiving an abortion, usually a 24-hour period.

© 2012, Catholic Online. Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)
LOS ANGELES, CA (Catholic Online) – Avalanna along with  her famous “husband,” the 6-year-old Boston girl spent the day in New York with Justin Bieber after an online campaign and a report by NBC Boston affiliate WHDH caught the eye of the pop star. He flew Routh and her family to Manhattan for her special date.

Both Justin and Avalanna played board games, signed autographs for each other. Routh was even able to lay her hands on the trademark Bieber hairdo and style it her own way.

“That was one of the best things I have ever done,” Bieber later tweeted. “She was AWESOME. Feeling really inspired right now.” Another tweet read, “Best part of my day.”

Thanks to the Jimmy Fund, Routh got a pretend marriage to Bieber last year to earn the moniker “Mrs. Bieber.” Her family created a Facebook page dedicated to somehow arranging a meeting between Routh and Bieber, and it came to be three days after Bieber tweeted the link to the WHDH segment to his more than 17 million followers.

Routh has fought against an aggressive and rare form of cancer known as ATRT for most of her short life. The disease is diagnosed in less than 30 cases per year.
Avalanna was diagnosed at 9 months old with the rare brain cancer and has undergone many surgeries over the course of her life. Last August, she put a smile on everyone’s face, when she joined the WEEI/NESN Jimmy Fund Radio-Telethon and proclaimed her love for Justin Bieber. In fact, Avalanna had the chance to “marry him” thanks to the Jimmy Fund.

The little girl has loved Bieber longer than she’s been alive, as she joked during her “date” with him. Asked how long she has been a Bieber fan, Routh replied, “Seven years. No, 80. Eighty years.”

 ”It’s wonderful,” Aileen Routh, Avalanna’s mother said. “It was another fun moment.”

Like the rest of the legion of Bieber fans, Routh was afflicted with a certain condition sweeping the world on Valentine’s Day.

“I got Bieber fever,” she told NBC News before smiling.

© 2012, Catholic Online. Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)
LOS ANGELES, CA (Catholic Online) – Liliana Fuentes, who lives in the working-class neighborhood of San Pedrito in the westernmost province of Santiago de Cuba, says she plans to attend the papal mass. “Of course I plan to go to the pope’s mass. We are waiting for him. We are ‘paleros,’ that is our religion, but we also go to church,” Fuentes says.

Palo Monte is an Afro-Cuban religion that is widespread in the eastern region of Cuba, where spiritualism is practiced as well. “People say that in the morning, Santiago families go to church, and in the evening, they go to the bembé (a party that honors the orishas, (Afro-Cuban deities),” Director of the Santiago City Conservation Office Omar López says.

“We feel proud about this visit by the pope. Santiago is very actively preparing to receive him,” López says. Brigades of workers were fitting out Antonio Maceo Plaza for the mass that Benedict will celebrate there.

Pope Benedict will arrive in Santiago de Cuba on March 26. He will be received by President Raúl Castro, Havana Archbishop Jaime Ortega and other religious and government authorities.

The mass in Santiago’s plaza, which has a capacity for 250,000 people, is scheduled for the same day. The bishops issued a message inviting “the entire town” to welcome Benedict with the “warmth and enthusiasm of the one who comes in the name of the Lord,” and to participate, along with the faithful, in the masses to be held in both Santiago and Havana.

The pope will stay at a guest house built near the Basilica del Cobre, the shrine to Our Lady of Charity of El Cobre, Cuba’s patron saint. The reinforced concrete building has seven bedrooms and seven bathrooms, a living room, dining room and all the necessary comforts.

“It is in a discreet place and meets all of the internal and external security requirements,” engineer Fausto Vélez says, who oversaw the construction project, which cost about $86,000.

On the morning of Tuesday the 27th, the pope will visit the shrine to Our Lady of Charity of El Cobre.

After his visit to the basilica, Pope Benedict will travel to Havana where he will meet privately with President Castro. The agenda given does not mention any contact with former president Fidel Castro, although that is a possibility.

During his second meeting with the Cuban president, the pope will introduce his entourage and Castro will introduce his closest associates and his family. One of Castro’s daughters is sexologist Mariela Castro, a tenacious advocate of sexual diversity rights.

The pope’s program will not include meetings with other churches or representatives from the world of culture, in contrast with the five-day 1998 visit by Pope John Paul II.

Like his late predecessor, who was the first pope to visit Cuba, Benedict will not meet with representatives of Afro-Cuban religions or dissident political groups that have no legal status in this country.

According to anthropologist María Elena Faguaga, people who follow Afro-Cuban religions are a majority in this Caribbean island nation.

African-based religions are a “cultural reality that the Church respects and tries to evangelize according to its mission.”

© 2011, Catholic Online. Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)

Story By: Talk of the Nation

After the recent controversy over birth control, health coverage and the Catholic Church, writer Soraya Chemaly declared: “I’m No Longer a Catholic. Why Are You?” in a piece for The Huffington Post. Chemaly explains what made her walk away from the church.

LOS ANGELES, CA (Catholic Online) – in other words, single biopsies doctors rely on to choose cancer-fighting drugs are probably not giving a true view of the cancer’s biology.

It also means that treating cancer won’t be as simple as many had hoped.

In analyzing tumors in unprecedented detail, “we’re finding that the deeper you go, the more you find,” study leader Dr. Charles Swanton of the Cancer Research U.K. London Research Institute says. “It’s like going from a black-and-white television with four pixels to a color television with thousands of pixels.”

In a study reported in the New England Journal of Medicine, these findings offer a reality check for “over-optimism” in the field devoted to conquering cancer with new gene-targeting drugs. Dr. Dan Longo, a deputy editor at the journal, wrote in about these findings in an editorial.

About 15 of these medicines are on the market now and hundreds more are in testing, but they have had only limited success. The new study may help explain why.

The scientists used gene sequencing to a degree that has not been done before to study primary tumors and places where they spread in four patients with advanced kidney cancer. They found that two-thirds of gene mutations they detected were not present in all areas of the same tumor and were stunned to see different mutations in the same gene from one part of a tumor to another.

A single biopsy would reveal only a minority of these mutations. The differences inside a tumor can also mean that it is able to adapt more to cancer medicines, meaning that some treatments may ultimately fail. It’s not yet clear whether doing more biopsies would improve accuracy.

The study took samples from primary renal carcinomas and associated metastatic sites. Kidney cancer, the tenth most common type of cancer in the U.K. and U.S., independent experts said that the results should apply to other cancers such as breast, lung and colon. About one out of fifty cancer patients around the world suffer from kidney cancer, according Association for International Cancer Research.

“This is an important paper,” said Dr. Gordon Mills, co-director of the Institute for Personalized Cancer Therapy at the University of Texas MD Anderson Cancer Center.

© 2012, Catholic Online. Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)

Story By: by Allison Keyes

On Feb. 21 outside Bagram Airfield, Afghan demonstrators show copies of Qurans allegedly set on fire by U.S. soldiers at a NATO airbase outside Kabul.

The Quran is considered to be the speech of God to humankind — word for word — explains Imam Johari Abdul-Malik.

“The traditional way of disposing of used or damaged copies of the text of the Quran is by burning it,” he says.

But Malik, the director of outreach for the Dar al-Hijrah Islamic Center in Falls Church, Va., says that doesn’t include burning it with the trash. That’s what U.S. officials say mistakenly happened with the Qurans in Afghanistan. The burning of Qurans at a NATO airbase near Kabul led to days of rioting by Muslims who say it was a desecration of their holy book and an affront to Islam. President Obama has since apologized for the incident.

Islam certainly isn’t the only religion that has rules about how to handle its sacred text. Many faiths prescribe specific rituals for disposing of them, and the bottom line is respect for the words on the page.

Malik, who spent time in Afghanistan in November 2010, says the troops should have asked for guidance.

“If one said, ‘Well, we’re burning some Qurans today,’ that wouldn’t incite riots in Afghanistan,” he says. “The problem is when one puts a malicious intent as part of the burning.”

Malik says the assumption there is that Americans disrespect Muslims. That’s why there would be such a visceral response to burning the Quran, even though a layperson could do so under Muslim law — as long as the intent was respectful.

The Quran may also be buried. It should be wrapped in something pure and buried in a place where people do not walk.

Many of the religious leaders who spoke to NPR agreed that burial was the most respectful way to dispose of their sacred text. In the Greek Orthodox Church, Bishop Andonios says, either a layperson or clergyman could put the Holy Scripture to rest.

“The appropriate way — if it was necessary to dispose of that item that had been torn or water-aged — would be to bury it or burn it,” he says.

The bishop, who is chancellor of the Greek Orthodox Archdiocese of America, says no specific ceremony is involved.

“In the case of most laypeople, they would bring it to the church and let the parish priest dispose of it,” he says.

Rabbi Menachem Genack of the Orthodox Union says “the Torah is handled with an enormous amount of respect.” Generally, he says, the sacred texts are buried.

Genack is the rabbinic administrator and CEO of the OU Kosher Division. He says shaimos — documents containing the name of God in Hebrew — are treated in a similar manner.

“You can’t just burn them or throw them in the garbage,” he says. “So either they are buried as the Torah would be, or they’re put away.”

The Evangelical Lutheran Church in America doesn’t have an official policy for the disposal of Bibles. However, “for some it would be burying, which would be a sacred thing to do just as you would bury a loved one,” says the Rev. Donald McCoid, an assistant in the office of the presiding bishop.

The Rev. Monsignor Kevin Irwin, a professor at the Catholic University of America in Washington, D.C., says the Bible “should never be not seen to be revered, or valued and treasured.”

Irwin says he also prefers disposal by burial “because it is so sacred, and you don’t want it to be perceived to be disgraced even by burning.”

The sense of the sacred is also paramount at the Baha’i National Center in Evanston, Ill.

“We feel that Baha’u'llah was a divine figure,” says Thomas Murphy, who works in the office of the secretary at the center.

Murphy says the Baha’i faith is centered around a figure equal in stature to Jesus or Muhammad or Krishna, and his words are to be treated with respect.

“There are no ceremonies attached to the treatment of books containing the sacred word,” he says.

Murphy says the disposal of books containing their sacred texts must be done with a sense of dignity and reverence.