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LOS ANGELES, CA (Catholic Online) – Johnstone has been unable to eat solid food for four years after her pregnancy left her with a paralyzed stomach. Developing gastroparesis when she fell pregnant with her son, Hayden, now three years old has shrunk from a healthy size 12 to a gaunt size 6 after being sick 15 times a day.

“I was initially told I was suffering complications from pregnancy. I had what I thought was severe morning sickness, lasting all day every day,” Johnstone says.

“It didn’t go away after the first trimester, but I still thought it was pregnancy-related because I was fit and healthy before. I just thought I was unlucky.

“When I was officially diagnosed with stomach paralysis, I was told it could have been caused by the weight of the baby and the size of my miniscule bump.

“They thought I was having a small baby, so I went two weeks overdue and was induced, but when Hayden was born he was 10 pounds.

“Doctors thought he’d been sitting so internally and being so large he’d probably de-sensitized the nerve that supplies nerve function to the intestines.”

Charlene was at one time fitted with a pacemaker that allowed her to eat normally for seven months, but she has since developed intestinal failure, meaning she can’t empty food

“I used to love chicken fajitas and homemade soup. I enjoyed chips with cheese and doner meat with salad cream.

“But because my stomach doesn’t move, I don’t get the empty feeling so I don’t get hunger pangs anymore, which is good.”

Her pregnancy was overwhelmingly difficult. “I was in and out of hospital for the full nine months.

“I was so unwell that I found having a shower completely exhausting. I was advised to do as little as possible to allow my baby to develop.”

Charlene gave birth to healthy baby boy, but her health rapidly began to deteriorate.

“Intestinal failure is the final outcome. Nothing can be done at that stage, but with help from my consultant, Doctor Matthew Priest, at Gartnavel General Hospital, I can manage the symptoms.

“My ward is so supportive and when I’m ill they help me fight to get better. They’re like a second family. The ward is so busy they don’t get enough praise for what they do.

“Hayden has been my wee soldier. There are times when I’m very poorly and I want to give up but then I think of what my wee granny said, ‘If you ever feel like giving up, then think about why you held on so long in the first place’ and that reason is Hayden,” she says.

© 2012, Catholic Online. Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)

Thousands Attend Ethiopian Church Leader’s Funeral Marthe Van Der Wolf ("Voice of America," August 23, 2012)

Addis Ababa, Ethiopia – Thousands of Ethiopians gathered Thursday for the funeral of Abuna Paulos, head of the Ethiopian Orthodox Church. Abuna died last Thursday at the age of 76, four days before the death of Prime Minister Meles Zenawi.

Abuna Paulos’ funeral was held at the Holy Trinity Catholic Church in Ethiopia’s capital Addis Ababa. Among the mourners was Deputy Prime Minister Hailemariam Desalegn, who is set to take over as Ethiopia’s new leader.

Most people had to listen to the service on the radio outside the church compound, as the crowd was too large to accommodate everybody. Many people were crying outside, mourning the death of their religious leader.

Bezawit is a clinical nurse in Addis Ababa and and says she respected the religious leader for his work in the community.

“He is a father of the poor and educates them. He wants us to know what we really believe in. And he also helped to control the spread of HIV amongst the youth. We’re very sorry that he died as he was a good father,” she said.

Woldesemait, an Ethiopian businessman, praised how Abuna Paulos’ treated people.

“Father Paulos is a very good person. We came to the funeral because we heard he passed away. He looks at all people equally. He built schools and was a person that helps everybody,” he said.

Many people at the funeral said they will remember Abuna Paulos mostly for his development work in Ethiopia.

But the patriarch was also frequently criticized. His critics felt that his ties with the government were too strong. They also said he tried to make his own position more powerful by attempting to put the patriarch position above the synod, the council of the church.

Also, Abuna Paulos was appointed leader while his predecessor, Abuna Merkorios, was in exile. The Ethiopian Orthodox church officially states that no new patriarch can be appointed if the former one is still alive. Abuna Merkorios and his followers started a rival synod in the United States.

General secretary of the Orthodox Catholic Church, Abuna Heskin, says that people who are criticizing Abuna Paulos are judging without knowing the truth.

“They don’t know him in depth or closely, but he was a good father. We hear some things without having the chance to talk to them personally,“ Heskin said.

Ethiopian Orthodox followers are the dominant religious group in Ethiopia. Abuna Paulos had led the Orthodox Church since 1992. The synod will hold meetings soon to appointment a new patriarch.

Published by: WorldWide Religious News (wwrn.org)
CORPUS CHRISTI, TX (Catholic Online) – The Eucharist, says the Catechism of the Catholic Church, is the “source and summit of the Christian life,” and the “heart and the summit of the Church’s life.” 

One of the central truths and mysteries of the Faith the Lord delivered to his apostles is that when a validly ordained priest consecrates the elements of bread and wine, the substance of the bread and wine–that is the reality behind the species of bread and wine–becomes something else entirely. 

The elements become really and truly the Body and Blood of Christ, which is to say “Christ himself, living and glorious, is present in a true, real, and substantial manner . . . with his soul and divinity.”

The Catechism merely states in another way the clear and unambiguous meaning of Jesus’ words of promise in the sixth chapter of the Gospel of John.  These are the promises by Jesus that he would give us Living Bread, that his Flesh was this Living Bread, that this Flesh-Bread, like the God-Man he was, was the life of the world, and finally that he who eats of this Flesh shall live forever.  (Cf. John 6:51-52). 

These words of the Lord were brought into partial fulfillment in the Upper Room at Jerusalem when the Lord, anticipating his Crucifixion, celebrated during the Jewish Passover, the Last Supper and the first Mass.  “Lo! o’er ancient forms departing, newer rites of grace prevail.” 

This First Mass reached its apex and full manifestation when the Victim Lord suffered and died on the altar of the Cross offering himself as the great High Priest, though not before referring to Psalm 21 which promised that the “poor shall eat and be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever,” a virtual reference to his teachings in the Gospel of John.

What happens when the Eucharistic elements are confected is extraordinary, and this change in the substance of the bread and wine demands a response from us. We cannot be lukewarm. “Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration,” states the Catechism.

In other words, the Eucharist is to be worshiped as God.

It would be wrong to adore–with the adoration due God alone known as latreia–the bread and wine before the consecration.  It would be idolatry. 

It would be wrong not to adore–with the adoration due God alone–the consecrated elements after their consecration.  It would be sacrilege.  Rightly do we sing at benediction: “Down in adoration falling, Lo! the sacred Host we hail.”

To be sure, this is a truth unseen.  It is a truth believed.  “Faith for all defects supplying, where the feeble senses fail.”

Nowhere is the Church’s doctrine of transubstantiation brought home in a more forceful manner than in a Benediction service, a service which is only intelligible if the Church’s teaching regarding transubstantiation is true. 

The Benediction service is unintelligible if the Sacrament of the Eucharist is only a symbol, or only a sign, and the rite of confection of the Eucharist only a drama.  If there is no transubstantiation, the rite of Benediction is anomalous, even blasphemous.  As Flannery O’Connor said in another context, if the Eucharist is only a symbol, then to hell with it.

A Benediction service is an example of the ancient formula lex orandi lex credendi.  You pray how you believe.  The Benediction Service is a service about the Real Presence.

I say all this by way of background because–for me in a very literal way–Jesus in the Blessed Sacrament was like the poet Francis Thompson’s “Hound of Heaven.”  Jesus’ Real Presence in the Holy Eucharist pursued me like a hound of heaven, and by the time this Divine Suitor caught up with me, I was smitten and in love. 

I suppose my first encounter with Jesus in the Eucharist in a Benediction service was in a manner of speaking a “blind date.”  My brother invited me to a Benediction Service at St. Mary’s in Austin, Texas.  Like most blind dates, I did not really know what I was getting into.  Indeed, I do not remember much of the actual service itself–it happened many years ago–but I will never forget what Feet followed my feet out of the Church.

From those strong Feet that followed, followed after.
But with unhurrying chase,
And unperturbed pace,
Deliberate speed, majestic instancy,
They beat–and a Voice beat
More instant than the Feet–

From the time I left the Benediction service, everywhere I seemed to walk I kept hearing within me–with “uhurrying …

Published by: Catholic Online (www.catholic.org)

Christian groups allege threats to religious freedom in anti-Chick-fil-A campaignsDan Gilgoff ("CNN," July 30, 2012)

The nation’s biggest evangelical group said Monday that religious freedom is threatened by American mayors who say Chick-fil-A is not welcome in their cities because of the restaurant leader’s opposition to gay marriage.

“Individuals have the right to decide whether or not to ‘eat mor chikin.’ But no government leader should restrict a business or organization from expanding to their district based on the personal or political views of the owners,” Leith Anderson, the president of the National Association of Evangelicals, said Monday.

“Such evident discrimination and attempts to marginalize those with religious values have no place in American democracy,” Anderson said.

The National Association of Evangelicals is the country’s largest evangelical umbrella group, representing 45,000 local churches from 40 denominations.

Last week, a handful of mayors urged Chick-fil-A to stay out of their cities after the chain’s president, Dan Cathy, weighed in on same-sex marriage by saying his company backs the traditional family unit.

“Chick-fil-A’s values are not Chicago values,” Chicago Mayor Rahm Emanuel, a Democrat, said last week. “They’re not respectful of our residents, our neighbors and our family members.”

San Francisco Mayor Edwin M. Lee tweeted last week: “Closest #ChickFilA to San Francisco is 40 miles away & I strongly recommend that they not try to come any closer.”

Those comments and other criticisms have prompted conservative Christian groups to rally to the restaurant’s side.

Former Arkansas Gov. Mike Huckabee has called for a “Chick-fil-A Appreciation Day” on Wednesday, while former vice presidential nominee Sarah Palin tweeted a picture of her and her husband holding Chik-fil-A takeout bags last weekend.

“I have been incensed at the vitriolic assaults on the Chick-fil-A company because the CEO, Dan Cathy, made comments recently in which he affirmed his view that the Biblical view of marriage should be upheld,” Huckabee, a Republican and former pastor, wrote in a Facebook posting announcing the Wednesday event.

More than 300,000 people have accepted Huckabee’s Facebook invitation to participate in the event.

Evangelical groups like Focus on the Family and the Family Research Council have also urged their followers to see campaigns against Chick-fil-A as threats to religious freedom.

“For the government to engage in viewpoint discrimination is not only bad politics – it’s unconstitutional,” the Family Research Council said in an e-mail to supporters last week. “Chick-fil-A may be a private company, but that doesn’t mean it has to surrender its beliefs at the dining room door.”

“Under the First Amendment, executives at Chick-Fil-A are just as entitled as any American to speak publicly about their views,” the statement continued.

Published by: WorldWide Religious News (wwrn.org)
LOS ANGELES, CA (Catholic Online) – Avalanna along with  her famous “husband,” the 6-year-old Boston girl spent the day in New York with Justin Bieber after an online campaign and a report by NBC Boston affiliate WHDH caught the eye of the pop star. He flew Routh and her family to Manhattan for her special date.

Both Justin and Avalanna played board games, signed autographs for each other. Routh was even able to lay her hands on the trademark Bieber hairdo and style it her own way.

“That was one of the best things I have ever done,” Bieber later tweeted. “She was AWESOME. Feeling really inspired right now.” Another tweet read, “Best part of my day.”

Thanks to the Jimmy Fund, Routh got a pretend marriage to Bieber last year to earn the moniker “Mrs. Bieber.” Her family created a Facebook page dedicated to somehow arranging a meeting between Routh and Bieber, and it came to be three days after Bieber tweeted the link to the WHDH segment to his more than 17 million followers.

Routh has fought against an aggressive and rare form of cancer known as ATRT for most of her short life. The disease is diagnosed in less than 30 cases per year.
Avalanna was diagnosed at 9 months old with the rare brain cancer and has undergone many surgeries over the course of her life. Last August, she put a smile on everyone’s face, when she joined the WEEI/NESN Jimmy Fund Radio-Telethon and proclaimed her love for Justin Bieber. In fact, Avalanna had the chance to “marry him” thanks to the Jimmy Fund.

The little girl has loved Bieber longer than she’s been alive, as she joked during her “date” with him. Asked how long she has been a Bieber fan, Routh replied, “Seven years. No, 80. Eighty years.”

 ”It’s wonderful,” Aileen Routh, Avalanna’s mother said. “It was another fun moment.”

Like the rest of the legion of Bieber fans, Routh was afflicted with a certain condition sweeping the world on Valentine’s Day.

“I got Bieber fever,” she told NBC News before smiling.

© 2012, Catholic Online. Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)

China Assails U.S. ‘Arrogance’ in Report on Religious FreedomMark Mcdonald ("International Herald Tribune," July 31, 2012)

Hong Kong – The United States has issued its annual report on religious freedom around the world, taking particular aim at repression and crackdowns in China, North Korea and Myanmar. China shot back that the report was “full of prejudice, arrogance and ignorance.”

“More than a billion people live under governments that systematically suppress religious freedom,” Secretary of State Hillary Rodham Clinton said in remarks summarizing the new report.

“New technologies have given repressive governments additional tools for cracking down on religious expression,” Mrs. Clinton said. “Members of faith communities that have long been under pressure report that the pressure is rising.”

In terms of religious freedom as a human right, she said, “the world is sliding backwards.”

The report noted a rising tide of anti-Semitism around the world, “manifested in Holocaust denial, glorification, and relativism; conflating opposition to certain policies of Israel with blatant anti-Semitism; growing nationalistic movements that target ‘the other’; and traditional forms of anti-Semitism, such as conspiracy theories, acts of desecration and assault, ‘blood libel,’ and cartoons demonizing Jews.”

Four Asian countries — China, Myanmar, North Korea and Uzbekistan — were among eight nations designated by the State Department as “countries of particular concern” on religious freedom.

The China section of the new report found “a marked deterioration during 2011 in the government’s respect for and protection of religious freedom.”

It cited tightened restrictions on Buddhist clergy and worship in Tibet and Tibetan areas, saying, “Official interference in the practice of these religious traditions exacerbated grievances and contributed to at least 12 self-immolations by Tibetans in 2011.”

From the report’s separate section on Tibet: “There were numerous and severe abuses of religious freedom, including religious prisoners and detainees. Monasteries were increasingly forbidden to deliver traditional educational and medical services to the people of their communities, and official intimidation was used to compel acquiescence and preserve a facade of stability.”

Beijing continued to “severely repress Muslims” living in the Xinjiang region, and there were further crackdowns on Christian house churches, according to the report.

China issued a biting response on Tuesday, saying the U.S. report continued “a notorious practice of blatantly interfering in the internal affairs of other countries, including China, in the name of religion.” A slightly condensed excerpt from the response, published as a commentary by the official news agency Xinhua:

The annual report, largely based on unconfirmed media reports and groundless allegations from outlawed groups and organizations with ulterior motives, is nothing but a political tool used by the U.S. government to exert pressure on other countries, mostly deemed as its rivals.

The U.S. practice of releasing such a report, which is full of prejudice, arrogance and ignorance, is unimaginative and even counterproductive.

Only a few members from banned cults and illegal extremist religious organizations, which engage in illegal or splittist activities under the guise of seeking religious freedom, have been punished in China strictly according to the laws.

Falun Gong followers — there are said to be tens of millions of believers in China — were said to be especially targeted for harassment and even detention in high-security psychiatric facilities for the criminally insane, although the report acknowledged that such charges were difficult to verify.

“Some neighborhood communities reportedly were instructed to report on Falun Gong members to officials; monetary rewards were offered to citizens who informed on Falun Gong practitioners,” the report said.

The report noted that China’s central government “stated that it did not detain or arrest anyone solely because of his or her religion.”

The report found encouraging signs in China, too. Three Catholic bishops were ordained in 2011, “with the approval of both the Vatican and the official Chinese Catholic church.” Church groups were encouraged to provide social services in quake-hit areas of Sichuan Province.

In its assessment of North Korea, the U.S. report acknowledged that “little is known about the day-to-day life of religious persons in the country.” An excerpt:

Members of government-controlled religious groups did not appear to suffer discrimination, while members of underground churches or those connected to missionary activities were reportedly regarded as subversive elements. Some reports claimed, and circumstantial evidence suggested, that many if not most of the government-controlled religious organizations were created for propaganda and political purposes, including meeting with foreign religious visitors.

Some NGOs and academics estimated there may be up to several hundred thousand Christians practicing their faith underground in the country. Others questioned the existence of a large-scale underground church or concluded that it was impossible to estimate accurately the number of underground religious believers. Individual underground congregations were reportedly very small and typically confined to private homes.

Washington has welcomed recent political reforms in Myanmar, the former Burma, and Mrs. Clinton seems to have connected personally with the opposition leader Daw Aung San Suu Kyi. And the State Department noted the passage of “the first law in several decades to allow peaceful assembly.”

But the report also cited ongoing and widespread abuses of religious freedoms, from arbitrary arrests of Muslims to the harassment of Baptists.

Traditional Christian and Islamic holidays continued to be controlled by the authorities, the report said. Permits to build or repair mosques were said to be rarely granted; Muslims living in Rakhine State often needed to pay bribes to get permission to travel for any purpose; and ethnic Rohingya Muslims “continued to experience the severest forms of legal, economic, educational, and social discrimination.”

An excerpt from the Myanmar report:

The government continued its efforts to exert control over the Buddhist clergy (Sangha). It tried Sangha members for “activities inconsistent with and detrimental to Buddhism” and imposed on the Sangha a code of conduct enforced by criminal penalties.

The government continued the detention, imprisonment, and interrogation of politically active Buddhist monks. In prison, some monks were defrocked and treated as laypersons. In general they were not allowed to shave their heads and were not given food compatible with the monastic code, which dictates that monks should not eat after noon. They often were beaten and forced to do hard labor.

The State Department’s report on religion is separate from its annual assessment of human rights, which was published in May.

It is also not to be confused with another report, also recently issued, by the independent federal panel known as the United States Commission on International Religious Freedom.

Published by: WorldWide Religious News (wwrn.org)
JEFFERSON CITY, MI (Catholic Online) – An abortion provider in Mississippi has referred to her work as “servicing” women as though abortions were provided in a similar manner to filling a car’s tank with gas. Meanwhile, a law that would require her colleagues to have hospital privileges has been halted by an anti-life activist judge until another hearing on July 11. 

Despite the accusations of critics, the law does not outlaw abortion in Mississippi. The law simply adds badly needed safeguards to abortion procedures. What makes the law so heinous is that it applies to one clinic – Mississippi has only one abortion mill in the entire state that can “service” women. 

The new law requires doctors to be properly licensed and to have the ability to follow their patients to the hospital should the mother’s life also be in danger. Presently, two of the three doctors at the clinic are from out of state and cannot accompany women to the hospital for lack of privileges. The doctors must apply for such privileges. 

Meanwhile, the clinic’s abortion provider, Diane Derzis, told reporters that in spite of the new law, she would quit doing abortions “Over my dead body” and added, “We’re going to do whatever it takes to keep servicing the women of Mississippi.”

So instead of complying, Derzis will continue providing abortions and getting paid, over the dead bodies of children. 

State legislators have made clear the law is intended to implement common-sense safety measures designed to protect women. Nothing in the law outlaws abortion. Recent events at the clinic have provided justification for the law. Inspections have revealed mass record falsification, cover up attempts, and on January 21, three women were sent to local hospitals with complications. At least 76 pages worth of violations have been accrued by the clinic, driving home the critical need for safety measures. 

Unfortunately, Judge Daniel P. Jordan III issued a temporary order, restraining the law from taking effect. It is believed that the judge may be unaware of the clinic’s violations, or may simply be choosing to ignore them. 

For now, Mississippi’s only abortion mill will continue servicing women, and possibly sending them to the hospital immediately afterwards, without a doctor in attendance. 


© 2012, Distributed by NEWS CONSORTIUM. 

Published by: Catholic Online (www.catholic.org)
LOS ANGELES, CA (Catholic Online) – Makoko rises out of the murky water that separates mainland Nigeria from the island that gave birth to Lagos, its largest city.

Men armed with machetes and power saws descended on the shantytown to demolish it, leaving some 3,000 people homeless.

Their homes destroyed, many families have been left living on boats or seeking refuge in churches.

“The government is treating these people as though they were not human,” Felix Morka, a rights activist at the Social and Economic Rights Action Centre in Lagos told the Al Jazeera News Network.

“It’s very condescending of the government to contemplate displacing nearly 150,000 people without any discussion or notice. That is wrong,” he said.

Government officials deny any wrongdoing. “Let us look at how these people live. Is there any reasonable society that would allow its citizens to live the way they are living?” Lateef Raji, an adviser to the governor of Lagos State told reporters.

The mass eviction has since touched off violence. Trouble started this past weekend when authorities tried to demolish a building after officials reached an informal agreement about how they would target homes for destruction.

Community Chief Timothy Hunpoyanwha was shot to death in an officer involved shooting, residents have said. The incident remains under investigation, prompting Lagos State Governor Babatunde Raji Fashola to halt the demolition exercise.

Fashola remains firm that Makoko should not be allowed to grow any further. A government notice issued about the evictions seems to suggest it wants the entire community gone.

“The Lagos state government is desirous of restoring the amenity and value of the waterfront… [and] improve the waterfront/coastline to underline the megacity status of the state,” the notice read.

Constructed of bamboo homes and shacks built out of driftwood, Makoko is close to the University of Lagos campus and visible to daily traffic that plies the Third Mainland Bridge, the link from the mainland to the city’s islands.

Those living in Makoko subsist largely as fishermen and workers in nearby saw mills, cutting up water-logged timber that’s floated into the city daily.

© 2012, Catholic Online. Distributed by NEWS CONSORTIUM.

Published by: Catholic Online (www.catholic.org)